• Tapping for Taste

    Tapping for Taste

    There are people in Vermont who prefer fake maple syrup—not just people who are looking for something cheaper but who actually prefer the stuff made of corn syrup. There are other people in Vermont who don’t talk to those fake syrup types. And there are Vermonters who stand by Grade B for all occasions and others who keep a little Fancy on hand.

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  • Last Morsel—Roots on the Rails

    Last Morsel—Roots on the Rails

    On summer evenings in the garden in Weathersfield, I know it’s nearly time to call it a day when the train whistle blows; over the river, Amtrak’s Vermonter is about to cross the highway in Cornish. As I stand up, knees cracking from too-long bending over the rows of carrots that want thinning, I think about the train on its trek north to St. Albans, and how tomorrow it will head south to Washington, DC. Back and forth, more than 600 miles, each day, every day.

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  • The First Localvores

    The First Localvores

    I have always been fascinated by wild foods. When I was a kid growing up in Indiana we had a copy of Euell Gibbons’ book Stalking the Wild Asparagus, and I remember how exciting it was to read about eating cattails, making acorn flour, and brewing sassafras tea. As I recall, the cattail stalks tasted a bit like mild turnips, the acorn flour was tannic and needed a lot of processing before being edible, and the tea tasted like something just this side of root beer. Little did I know as a kid that wild edibles such as cattails and acorns were just a couple of the foods historically gathered and consumed by the first people to inhabit the state I would one day call home.

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  • Taking it Slow in Italy

    Taking it Slow in Italy

    Getting together, the listening to and exchanging of ideas— that is the miracle of Terra Madre.”

    With this, Slow Food International founder Carlo Petrini welcomed us to the 2010 Terra Madre conference and set the tone for our four days in Turin, Italy. He addressed an audience of 5,000 representatives from 161 countries—small-scale farmers, producers, educators, and observers—who had traveled to Italy to meet with their peers and discuss global issues of food, culture, and justice. We came to take part in the conversation, too, along with two dozen other Vermonters. The experience renewed our appreciation for the value of gathering around a table to break bread and to exchange ideas.

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  • Cookbooks, Culture,  and Community

    Cookbooks, Culture, and Community

    The case for local nuts. No, I’m not talking about your odd mother-in-law, your bizarre ex-boyfriend, or that whacko who expresses herself, extensively, at town meeting. And I don’t mean aficionados or extremely enthusiastic people. I mean those portable nuggets of nutrition, held aloft by tree limbs. A nut, technically speaking, is a big seed enclosed by a hard shell. And even though you’re now fantasizing about almond and macadamia instead of weirdo and diehard, I’m here to tell you about what nuts we can grow in Vermont, and why.

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  • Post Oil Solutions at Five Years

    Post Oil Solutions at Five Years

    A strong regional food system—one in which the people of a region are participating in their own food production in both sustaining and sustainable ways—is community based. As much as this system grows food, it grows people, encouraging relationships of collaboration and mutual aid, respect and care. No longer at war with nature and each other, unburdened by that ancient power relationship of us over them, and having given up the self-destructive effort to control life, people actively work with life in a community-based food system. In this way, they practice “relational agriculture,” building the social fabric that leads to a truly sustainable food system for all.

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  • Halal in the Hills

    Halal in the Hills

    Art Meade is a 59-year-old livestock and poultry farmer with a thick Maine accent and a farm on Route 100 in Morrisville. He also happens to run the only state-licensed slaughter facility in Vermont that caters to Muslims who practice halal slaughter. This is the Muslim tradition of swiftly slitting the throat of a domesticated meat animal with a sharp knife; the animal is believed to be killed instantly and painlessly (though there is some debate about that). Muslims, who are directed by their religion to eat halal meat, can purchase such meat in Vermont stores, but some prefer to do the slaughter themselves.

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  • New to America,  Old Hands at Agriculture

    New to America, Old Hands at Agriculture

    There’s something exciting happening at the Intervale. “So what else is new?” you might say. “There’s always something interesting happening at the Intervale.” But not every day do you see families from more than four different countries, speaking a mix of different languages, planting lenga-lenga, molukhia, or Asian mustards side by side in a lush valley in Vermont. This summer that will be the scene at the gardens at Ethan Allen Homestead, a field at the Intervale Center in Burlington, and on farmland in Shelburne.

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  • Set the Table with Switchel

    Set the Table with Switchel

    Long a staple in Northeast hayfields as a thirst quencher and restorative, switchel—alternatively called “haymaker’s punch” —was a colonial era proto-Gatorade, a source of both hydration and electrolyte replenishment. Recipes vary, but the most common ingredients were molasses, cider vinegar, and ginger, mixed to taste in a jug of very cold well water. While the concoction could have provided benefit to all manner of laborers and sporting folks, its use was particularly common among the workers of the hayfield and the children who carried the switchel jug to them.

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  • Restoring Vermont’s Heritage

    Restoring Vermont’s Heritage

    “The farming of our fathers was exceedingly simple, content to draw from a virgin soil the supplies of simple wants, instead of aiming itself for their increase. With the impoverishment of the soil, with the forests almost swept off the face of the country and the consequent climate change, with the multiplied wants of society and development of so many new industries, the highest intelligence and energies are required to remodel our system of agriculture so that it may fully meet the demands made upon it.

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  • A Farmhouse Feeds Its Neighbors

    A Farmhouse Feeds Its Neighbors

    When Joseph Kiefer and Martin Kemple founded Food Works in 1987, phrases such as “food security” and “local food system” had yet to come into common parlance. It was ambitious—maybe even radical at the time—to think of using gardens and locally grown food to address the root causes of childhood hunger.

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  • Farming & Feasting with the Robinsons: Winter

    Farming & Feasting with the Robinsons: Winter

    In the not-so-distant past, eating locally was a way of life and a matter of necessity. For four generations, the Robinson family farmed in Ferrisburgh, at the place known today as the Rokeby Museum. The museum’s collection includes correspondence and household records detailing the family’s ways of farming, preserving, and eating. In the last of this four-part series, we take a look at how the Robinsons cooked, ate, and farmed in the late 1800s.

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  • How to Start a Community Garden

    How to Start a Community Garden

    Back in January, as my husband and I searched for a place to live in Middlebury, we had big plans to create a summer vegetable garden. But it quickly became clear that housing in town with gardening space wouldn’t be easy to find. Apartments that advertised a “big yard” always seemed to have a “scruffy lawn,” and few landlords reacted well to my desire to dig out a portion of that lawn to plant vegetables.

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  • Getting Everyone to the Table

    Getting Everyone to the Table

    Back in January, as my husband and I searched for a place to live in Middlebury, we had big plans to create a summer vegetable garden. But it quickly became clear that housing in town with gardening space wouldn’t be easy to find. Apartments that advertised a “big yard” always seemed to have a “scruffy lawn,” and few landlords reacted well to my desire to dig out a portion of that lawn to plant vegetables.

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Three Farms, One Town, One Storm—Bigelow Interview

Jim and Rachel Bigelow
Jim and Rachel Bigelow

Written By

Devon Karn

Written on

December 01 , 2011

Below is an excerpt from Devon Karn’s extended interview with Jim and Rachel Bigelow of the Bigelow Farm. Read Devon’s full article here.

DK: What was it like when the flood came through?

Jim Bigelow: My grandparents bought the farm in 1921, right before the flood of 1927. Dennis was telling stories about how my dad said they weren’t able to do anything with that field down there for five years after the flood of ’27.

That used to be a schoolhouse over there. (He points past his lower field to a brick building across the river, next to the Perley Farm.) My grandmother was a schoolteacher. The ’27 flood came up to the bottom of the windows, and this time it got to the top of the windows. Of course things have changed since then. The interstate was put in over the river and I think the bridge changes the flood pattern, and that’s why it totally wiped out Perley’s.

(As a side note, Duke Perley bought the schoolhouse a few years ago and had just finished renovating it before the flood ruined his work.)

When Irene came through, it cut us off from everything. The road didn’t open until over a month later. We had six fields flooded. It was a rainy day, so we didn’t have any cows in the pastures. Everybody stayed inside.

Rachel Bigelow: The water was down to normal by the next morning. It went so fast.

Jim: I don’t really know [what it will take to get the fields back]. We talked to UVM and sent soil samples, and they’re ok. They said there were slight amounts of petroleum, but it could be petroleum or it could just be organic matter. It was so slight they couldn’t really tell. Then there’s the matter of removing the sand, basically. They haven’t said anything one way or the other. They’re talking like ‘till it in,’ but it’s too deep.

DK: After the water started going down, what did you do?

Jim: We went down and helped the neighbor dig mud out of his living room. People who had houses were frantically trying to get stuff cleaned up. You couldn’t even walk down on our flats, so we weren’t worried about trying to clean up our fields. It was at least a week before we could do anything down there. You still can’t drive on them and the cows can’t go down there, it’s still too wet in the green parts. The sand is hard so you can drive around on that.

Rachel: The vegetables were high enough and weren’t affected, but we were cut off from the farmers’ market for two weeks.

Jim: The vocational school in Randolph was here doing riverbed cleanup recently, 125 kids picking up trash and tires. The wood is still too heavy to pick up. A lot of junk. Everything’s trashed. We found a backpack that was still in one piece, but it had been sitting in swamp water.

DK: Do you think of the river differently now?

Rachel: No. It looks pretty much the same. It floods a little every year anyway. That’s what makes this good agricultural land.

Jim: But everything in moderation.

DK: Do you think you’ll be ok?

Dennis Bigelow: I think the economy is more of a kick in the pants right now. It’s been so twisted.

Rachel: Milk prices have been really up and down. A few years ago they were really, really low, and that kind of put us behind.

Jim: The price is up right now but it will probably go back down. Fuel prices are always high. Seed prices are high.

DK: What’s been the mood on the street?

Jim: Despair.

Rachel: The people in the yellow house moved away, they’re not coming back. Same with the other house. They’re not coming back either. I think those are the people that are really the most affected.

Photo by Elizabeth Ferry

About the Author

Devon Karn

Devon Karn

Devon Karn is a freelance copywriter who writes, gardens, and revels in Vermont’s bounty from her historic Burlington neighborhood.

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