• Tapping for Taste

    Tapping for Taste

    There are people in Vermont who prefer fake maple syrup—not just people who are looking for something cheaper but who actually prefer the stuff made of corn syrup. There are other people in Vermont who don’t talk to those fake syrup types. And there are Vermonters who stand by Grade B for all occasions and others who keep a little Fancy on hand.

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  • Last Morsel—Roots on the Rails

    Last Morsel—Roots on the Rails

    On summer evenings in the garden in Weathersfield, I know it’s nearly time to call it a day when the train whistle blows; over the river, Amtrak’s Vermonter is about to cross the highway in Cornish. As I stand up, knees cracking from too-long bending over the rows of carrots that want thinning, I think about the train on its trek north to St. Albans, and how tomorrow it will head south to Washington, DC. Back and forth, more than 600 miles, each day, every day.

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  • The First Localvores

    The First Localvores

    I have always been fascinated by wild foods. When I was a kid growing up in Indiana we had a copy of Euell Gibbons’ book Stalking the Wild Asparagus, and I remember how exciting it was to read about eating cattails, making acorn flour, and brewing sassafras tea. As I recall, the cattail stalks tasted a bit like mild turnips, the acorn flour was tannic and needed a lot of processing before being edible, and the tea tasted like something just this side of root beer. Little did I know as a kid that wild edibles such as cattails and acorns were just a couple of the foods historically gathered and consumed by the first people to inhabit the state I would one day call home.

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  • Taking it Slow in Italy

    Taking it Slow in Italy

    Getting together, the listening to and exchanging of ideas— that is the miracle of Terra Madre.”

    With this, Slow Food International founder Carlo Petrini welcomed us to the 2010 Terra Madre conference and set the tone for our four days in Turin, Italy. He addressed an audience of 5,000 representatives from 161 countries—small-scale farmers, producers, educators, and observers—who had traveled to Italy to meet with their peers and discuss global issues of food, culture, and justice. We came to take part in the conversation, too, along with two dozen other Vermonters. The experience renewed our appreciation for the value of gathering around a table to break bread and to exchange ideas.

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  • Cookbooks, Culture,  and Community

    Cookbooks, Culture, and Community

    The case for local nuts. No, I’m not talking about your odd mother-in-law, your bizarre ex-boyfriend, or that whacko who expresses herself, extensively, at town meeting. And I don’t mean aficionados or extremely enthusiastic people. I mean those portable nuggets of nutrition, held aloft by tree limbs. A nut, technically speaking, is a big seed enclosed by a hard shell. And even though you’re now fantasizing about almond and macadamia instead of weirdo and diehard, I’m here to tell you about what nuts we can grow in Vermont, and why.

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  • Post Oil Solutions at Five Years

    Post Oil Solutions at Five Years

    A strong regional food system—one in which the people of a region are participating in their own food production in both sustaining and sustainable ways—is community based. As much as this system grows food, it grows people, encouraging relationships of collaboration and mutual aid, respect and care. No longer at war with nature and each other, unburdened by that ancient power relationship of us over them, and having given up the self-destructive effort to control life, people actively work with life in a community-based food system. In this way, they practice “relational agriculture,” building the social fabric that leads to a truly sustainable food system for all.

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  • Halal in the Hills

    Halal in the Hills

    Art Meade is a 59-year-old livestock and poultry farmer with a thick Maine accent and a farm on Route 100 in Morrisville. He also happens to run the only state-licensed slaughter facility in Vermont that caters to Muslims who practice halal slaughter. This is the Muslim tradition of swiftly slitting the throat of a domesticated meat animal with a sharp knife; the animal is believed to be killed instantly and painlessly (though there is some debate about that). Muslims, who are directed by their religion to eat halal meat, can purchase such meat in Vermont stores, but some prefer to do the slaughter themselves.

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  • New to America,  Old Hands at Agriculture

    New to America, Old Hands at Agriculture

    There’s something exciting happening at the Intervale. “So what else is new?” you might say. “There’s always something interesting happening at the Intervale.” But not every day do you see families from more than four different countries, speaking a mix of different languages, planting lenga-lenga, molukhia, or Asian mustards side by side in a lush valley in Vermont. This summer that will be the scene at the gardens at Ethan Allen Homestead, a field at the Intervale Center in Burlington, and on farmland in Shelburne.

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  • Set the Table with Switchel

    Set the Table with Switchel

    Long a staple in Northeast hayfields as a thirst quencher and restorative, switchel—alternatively called “haymaker’s punch” —was a colonial era proto-Gatorade, a source of both hydration and electrolyte replenishment. Recipes vary, but the most common ingredients were molasses, cider vinegar, and ginger, mixed to taste in a jug of very cold well water. While the concoction could have provided benefit to all manner of laborers and sporting folks, its use was particularly common among the workers of the hayfield and the children who carried the switchel jug to them.

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  • Restoring Vermont’s Heritage

    Restoring Vermont’s Heritage

    “The farming of our fathers was exceedingly simple, content to draw from a virgin soil the supplies of simple wants, instead of aiming itself for their increase. With the impoverishment of the soil, with the forests almost swept off the face of the country and the consequent climate change, with the multiplied wants of society and development of so many new industries, the highest intelligence and energies are required to remodel our system of agriculture so that it may fully meet the demands made upon it.

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  • A Farmhouse Feeds Its Neighbors

    A Farmhouse Feeds Its Neighbors

    When Joseph Kiefer and Martin Kemple founded Food Works in 1987, phrases such as “food security” and “local food system” had yet to come into common parlance. It was ambitious—maybe even radical at the time—to think of using gardens and locally grown food to address the root causes of childhood hunger.

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  • Farming & Feasting with the Robinsons: Winter

    Farming & Feasting with the Robinsons: Winter

    In the not-so-distant past, eating locally was a way of life and a matter of necessity. For four generations, the Robinson family farmed in Ferrisburgh, at the place known today as the Rokeby Museum. The museum’s collection includes correspondence and household records detailing the family’s ways of farming, preserving, and eating. In the last of this four-part series, we take a look at how the Robinsons cooked, ate, and farmed in the late 1800s.

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  • How to Start a Community Garden

    How to Start a Community Garden

    Back in January, as my husband and I searched for a place to live in Middlebury, we had big plans to create a summer vegetable garden. But it quickly became clear that housing in town with gardening space wouldn’t be easy to find. Apartments that advertised a “big yard” always seemed to have a “scruffy lawn,” and few landlords reacted well to my desire to dig out a portion of that lawn to plant vegetables.

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  • Getting Everyone to the Table

    Getting Everyone to the Table

    Back in January, as my husband and I searched for a place to live in Middlebury, we had big plans to create a summer vegetable garden. But it quickly became clear that housing in town with gardening space wouldn’t be easy to find. Apartments that advertised a “big yard” always seemed to have a “scruffy lawn,” and few landlords reacted well to my desire to dig out a portion of that lawn to plant vegetables.

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Restoring Vermont’s Heritage

of Wheat and Seed-Saving

Cyrus Pringle
Cyrus Pringle

Written By

Eli Rogosa

Written on

March 01 , 2010

“The farming of our fathers was exceedingly simple, content to draw from a virgin soil the supplies of simple wants, instead of aiming itself for their increase. With the impoverishment of the soil, with the forests almost swept off the face of the country and the consequent climate change, with the multiplied wants of society and development of so many new industries, the highest intelligence and energies are required to remodel our system of agriculture so that it may fully meet the demands made upon it.”

This insightful statement could have been written in the shadow of today’s rampant consumerism, climate change, and depletive agriculture. However, it was penned back in 1868 by Cyrus Guernsey Pringle (1838–1911), a visionary Vermont plant explorer who not only bred wheat, grapes, potatoes, and oats well adapted to Vermont, but combed Vermont’s hills, and many lands beyond, to assemble one of the largest botanical collections of his time.  Cyrus Pringle’s legacy is being re-discovered today as more Vermonters are seeking to restore traditions of seed-saving and to create artisan breads made from local heritage wheats.

As a seed-saver and plant breeder, I was thrilled to discover Cyrus Pringle five years ago. In the University of Vermont herbarium that bears his name, I read his eloquent instructions on how to cross tiny flowers of wheat, his descriptions of the traits of grape plants and the habits of potato flowers, and his commentary on state-of-the-art breeding methods for crossing plants with good traits to create robust gene pools for local adaptation. Pringle amassed a vast collection of botanical samples from throughout the U.S. and Mexico, and exchanged seeds with scores of Europeans. The Pringle Herbarium today houses over 20,000 samples of his great collection, and more are stored in the Smithsonian and Harvard University, which funded him in the 1800s.

What are the grain varieties that Pringle developed? Following are the three wheat and one oat variety I’m aware of:

Defiance is a cross of White Hamburg from England and Golden Drop from Germany, made by Pringle in 1871. This club wheat was popular on the Pacific slope in the late 1800s.

Champlain, a delicious, early maturing hard red spring, is a cross of Golden Drop and Black Sea, a now-extinct, hardy, and deep-rooted wheat from the Transcaucasia region.

Surprise is a cross of Big Club and Michigan Club wheat. Lower in protein than soft white wheats, club wheats make premier cake and pastry four. The roundish club kernels have a golden hue and soft texture.

Pringle’s Progress is an oat well-adapted to Vermont climate and soils.

Fortunately, these Vermont-bred varieties are not lost to us today. When I learned of them, I searched for them through the United States Department of Agriculture gene bank. Eureka! Off they were mailed, entrusted to the good hands of Heather Darby, agronomic specialist at UVM Extension, to farmer Jack Lazor in Westfield, to educator Gregg Stevens, farm manager at Merck Forest & Farmland Center in Rupert, and to Sylvia Davatz, seed-saver extraordinaire in Hartland.  They are currently being trialed by these growers and community members throughout the state.

In 1863, Pringle’s botanical work was interrupted by the Civil War. With an abiding belief in nonviolence, Pringle, a Quaker, was imprisoned by the U.S. military that year for refusing to bear arms. He kept a journal during his imprisonment: 

“In the early morning damp and cool we marched down off the heights of Brattleboro to take the train for this place. Once in the car the dashing young cavalry officer, who had us in charge, gave notice he had placed men through the cars, with loaded revolvers with orders to shoot any person attempting to escape, or jump from the window, and that any one would be shot if he even put his head out of the window” (28th, 8th month, 1863).

“How beautiful seems the world on this glorious morning here by the seaside! Eastward and toward the sun, fair green isles with outlines of pure beauty are scattered over the blue bay. Though fair be the earth, it has become tainted by him who was meant to be its crowning glory. Behind me on this island are crowded vile and wicked men, the murmur of whose ribaldry riseth like the smoke and fumes of a lower world’ “(6th, 9th month, 1863).

President Lincoln later pardoned Pringle. After recovering from his ordeal, he returned to breeding plants on his farm in Charlotte and to his extensive collecting.

The Northeast Organic Wheat Project, funded by the USDA’s Northeast Sustainable Agriculture Research and Education (NESARE) grant program, is conducting wheat trials in Maine, Massachusetts, New York, and Vermont. We have found that heritage wheat yields higher in organic systems than the best-yielding modern wheat currently grown in Vermont, AC Maxine. We welcome farmers and gardeners to contact us for samples of these rare heritage wheats to multiply and select on your own land. 

What other Vermont heritage wheats do we know about? Pringle’s are not the only ones. The 1885 diary of Arthur Judd, a farmer from South Stafford, describes his fields of “Hungarian wheat,” a beloved landrace wheat known as “Bankuti” in Hungary and as “Hungarian wheat” in Russia. We received samples of this seed from the Hungarian Cereal Genebank and have planted it in our winter wheat trials for the past two years. We are pleased to report that Hungarian yielded among the highest in our Vermont trials last year, with robust stalks and sturdy stands of fat, golden seed. It is beloved in Hungary for high baking quality.

Pringle also described a delicious, high-yielding soft wheat hybrid of two Canadian heritage varieties, “Bearded Fife” x “Early Arcadian,” that was entered in the USDA gene bank in 1898 by G.A. Read from Charlotte. The exemplary winter wheat hybrid described in Pringle’s papers, sent to him by Charles Arnold of Paris, Ontario, may be this very one, since there is no mention of Read’s breeding work in Pringle’s papers. (Anyone with information please step forth!) This exemplary soft Vermont winter wheat yielded among the best in our trials during the past two years.  

“The peck of seed received from Mr. Arnold was sown the middle of September last on good wheat soil, which has been prepared in the usual way. The plants showed great vigor during the Fall, and passed the severe winter without loss or injury. At harvest which occurred very early, the stand was very thick and beautiful. Though the seed was sown thinly and the crop is not yet threshed so I cannot report the yield. But it is estimated to be a superior one. The kernels are plump, thick and white. I esteem this variety highly from one season’s trial of it, and anticipate the highest food to the country from Mr. Arnold’s untiring labors in cross-breeding wheat.”

Although the “Snowflake potato” bred by Pringle is lost, other seeds of his are safely sleeping in cold storage, awaiting the hands of more Vermonters who can bring them alive. How can we get this precious seed to more farmers and gardeners ? It is our hope that Vermonters themselves, especially school garden programs, will help restore these rare Vermont heritage seeds.

Let us celebrate Cyrus Pringle’s legacy of Quaker war resistance and his brilliant work on plant breeding—state-of-the-art to this day—by bringing back our community traditions of seed-saving.

Photo courtesy of the Pringle Herbarium, Plant Biology Department, UVM

New Seed Catalogue Offers Locally Grown Varieties

Vermont gardeners face particular challenges—a short growing season and increasingly wet summers are just two examples. But a gardener’s chances for success are greatly increased if they plant varieties that have been grown out right here in Vermont for several years, a process that allows the seed to adapt to Vermont’s unique conditions. Locally grown seed allows gardeners to preserve varieties that might otherwise disappear from commercial sources, as well as varieties that have personal, cultural, or historic meaning. This seed also tends to have more vigor and a better germination rate than seed grown in distant places. And it produces vegetables that are more resistant to disease and store well in root cellars, helping us extend the growing season.

With these benefits in mind, Hartland seed saver Sylvia Davatz recently started a small seed company aimed at offering a selection of local vegetable seeds to gardeners. The Solstice Seed Catalogue, now in its second year, includes roughly 80 open-pollinated varieties of everything from amaranth to watermelon. Originally collected from both near and distant sources, all have been grown and trialed in Hartland. Each variety is grown organically and evaluated according to several criteria, and the seed is stored under ideal conditions. Seed packets are sized for the home gardener.

To obtain a .pdf of the 2010 catalogue, e-mail Sylvia atThis email address is being protected from spambots. You need JavaScript enabled to view it..

About the Author

Eli Rogosa

Eli Rogosa

Eli Rogosa, founder of the Heritage Wheat Conservancy, is the coordinator of the Northeast Organic Wheat project, meant to trial, breed, and restore heritage wheats and to foster community seed systems. E-mail Eli for Pringle seeds and to share ideas on how to celebrate Cyrus Pringle’s legacy in Vermont at growseed@yahoo.com. Her youth seed-saving curriculum is posted at www.growseed.org/seedstewards.html.

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